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By: Nithin Sridhar
July 09, 2007
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During the recent book
release function of the Kannada book “Aavaranada Anaavarana (The
unraveling of ‘Book’Aavarana)”, written by N.S.Shankar in Bangalore, noted
writer and Jnanapeeta award winner U.R.Ananthamurthy, while speaking about
the book for its “critical analysis” of Kannada novel Aavarana by noted
author S.L.Byrappa said-
“Bhyrappa does not know either Hindu religion or the art of story-telling.
He is only a debater…He does not go beyond his opinions. He constructs the
plot and selects characters only to suit his opinions and end up as a
debater, rather than a creative writer.” Further Chandrashekhar Kambar and
G.K. Govinda Rao who were also present said “Avarana is a bad book” and
“Reject the book” respectively.1
Let us examine how valid are their comments.. S.L.Byrappa is one of the
most popular writer and Kannada novelist.
He has a Phd in Philosophy; his doctoral dissertation entitled “Satya
Mattu Soundarya” (Truth and Beauty) explores complex relationships between
truth, ethics, beauty, art, existence, and philosophy. He has written some
of the celebrated novels like “Vamsha Vruksha”, “Daatu”, most notably his
magnum opus, “Parva”.
The present novel “Avarana” meaning “veil” or “truth masking”, is his
second historical novel covering the time period between 8th - 14th
centuries of India. His first historical novel 'SArTa' covered the time up
to 8th century. The latest novel Avarana is already going for its 10th
edition2.
The novel has
seen nine editions in four months after it was first published in February
last. The conflict of truth v/s untruth is the topic explored in his
previous novel Sakshi at individual level. AvaraNa explores the same
problem at the global level. The twin
objectives of the novel- explore history and expose historians, who are
distorting it. In the book Byrappa tries to show the real history of India
under Moghuls.
The Marxists and Seculars have created the myth that Muslim rulers were
tolerant. They deny that there was mass temple destruction and mass
Killing of Hindus. But, Dr.Koenraad Elst in his book “Negationism in India
Concealing the record of Islam”3 writes- “The Muslim conquests,
down to the 16th century, were for the Hindus a pure struggle of life and
death. Entire cities were burnt down and the populations massacred, with
hundreds of thousands killed in every campaign, and similar numbers
deported as slaves. Every new invader made (often literally) his hills of
Hindus skulls. Thus, the conquest of Afghanistan in the year 1000 was
followed by the annihilation of the Hindu population; the region is still
called the Hindu Kush, i.e.
Hindu slaughter.
The Bahmani sultans (1347-1480) in central India made it a rule to kill
100,000 captives in a single day, and many more on other occasions. The
conquest of the Vijayanagar empire in 1564 left the capital plus large
areas of Karnataka depopulated. And so on.”
About the destruction of Hindu Temples, Sita Ram Goel writes in his book
“Hindu Temples :What Happened To Them -Volume II :The Islamic Evidence”4-“Mahmûd
of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in
and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000
temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî
destroyed another 1,000 at Varanasi. Qutbu’d-Dîn Aibak employed elephants
for pulling down 1,000 temples in Delhi. “Alî I ‘Ãdil Shãh of Bijapur
destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed
12 temples at Tiruchirapalli. Such exact or approximate counts, however,
are available only in a few cases. Most of the time we are informed that
“many strong temples which would have remained unshaken even by the
trumpets blown on the Day of Judgment, were levelled with the ground when
swept by the wind of Islãm”. Further, Goel takes pain to make a long list
of places where temples were converted to mosques. I shall list here only
a few important ones5-
Epigraphy evidences[temples have been converted to mosques]
1. Quwwat al-Islam Masjid, Qutb Minar, Delhi by Qutbud-Din Aibak in 1192
A.D.
2. Masjid at Manvi in the Raichur District of Karnataka, Firuz Shah
Bahmani, 1406-07 A.D
3. Jami Masjid at Malan, Palanpur Taluka, Banaskantha District of Gujarat:
?The Jami Masjid was built? by Khan-I-Azam Ulugh Khan, The date of
construction is mentioned as 1462 A.D. in the reign of Mahmud Shah I (Begada)
of Gujarat.
4. Hammam Darwaza Masjid at Jaunpur in Uttar Pradesh, Its chronogram
yields the year 1567 A.D. in the reign of Akbar, the Great Mughal
5. Jami Masjid at Ghoda in the Poona District of Maharashtra, The
inscription is dated 1586 A.D. when the Poona region was ruled by the
Nizam Shahi sultans of Ahmadnagar
6. Gachinala Masjid at Cumbum in the Kurnool District of Andhra Pradesh,
The date of construction is mentioned as 1729-30 A.D. in the reign of the
Mughal Emperor Muhammad Shah.
Literary Evidences-
1. Jhain[name of the place], Jalalud-Din Firuz Khalji went to the place
and ordered destruction of temples, mentioned in Miftah-ul-Futuh.
2. Devagiri, Alaud-Din Khalji destroyed the temples of the idolaters , ,
mentioned in Miftah-ul-Futuh.
3. Somanath, Ulugh Khan, mentioned in Tarikh-i-Alai
4. Delhi, , Alaud-Din Khalji , Tarikh-i-Alai
5. Ranthambhor, mentioned in Tarikh-i-Alai
6. Brahmastpuri (Chidambaram), Malik Kafur, Tarikh-i-Alai
7. Madura, mentioned in Tarikh-i-Alai
8. Fatan: (Pattan), mentioned in Ashiqa
9. Ma?bar: (Parts of South India), Tarikh-i-Alai
These evidences clearly prove that there was indeed Hindu holocaust and
the destruction of temples. Dr.Koenraad Elst while while summarizing the
Hindu losses at the hands of Muslim invaders concludes6- “There
is no official estimate of the total death toll of Hindus at the hands of
Islam. A first glance at important testimonies by Muslim chroniclers
suggests that, over 13 centuries and a territory as vast as the
Subcontinent, Muslim Holy Warriors easily killed more Hindus than the 6
million of the Holocaust. Ferishtha lists several occasions when the
Bahmani sultans in central India (1347-1528) killed a hundred thousand
Hindus, which they set as a minimum goal whenever they felt like
"punishing" the Hindus; and they were only a third-rank provincial
dynasty. The biggest slaughters took place during the raids of Mahmud
Ghaznavi (ca. 1000 CE); during the actual conquest of North India by
Mohammed Ghori and his lieutenants (1192 ff.); and under the Delhi
Sultanate (1206-1526). The Moghuls (1526-1857), even Babar and Aurangzeb,
were fairly restrained tyrants by comparison. Prof. K.S. Lal once
estimated that the Indian population declined by 50 million under the
Sultanate, but that would be hard to substantiate; research into the
magnitude of the damage Islam did to India is yet to start in right
earnest.”
S.L.Byrappa, shows all these facts by using the story-within-a-story
technique. The novel’s main character, Lakshmi turned Razia, discoveres
the truth of Islamic history of India and writes a novel to express her
understanding and to oppose the system that is creating an AvaraNa[veil]
to prevent society from understanding the truth.
The novel ends with Lakshmi/Razia trying to publish her novel, to
find it banned by the government. This is similar to the many books banned
like “Understanding
Islam through Hadis” by Ram Swarup,
“The
Calcutta Quran Petition” by Sita Ram Goel
which has tried to
question Islam or the Islamic history of India. The historical facts about
the medieval India under Islamic rule have been taken from104 references
from 51 authors. The list of books that appear in the novel ranges from
Babur Nama to Naipaul to Artha Shastra of Kautilya.7
If we just examine the history texts books prescribed in the schools, we
will notice how history has been suppressed, distorted and misrepresented
and complete falsehood has been propagated. Just few days back there was
uproar in Rajya Sabha over distortions in NCERT school textbooks,
including description of freedom fighter Balgangadhar Tilak as “terrorist”
and terming Jat community as “marauders”.8 Ram Swarup has this
to say about Marxist historians and their distortions- “Marxists have
taken to rewriting Indian history on a large scale and it has meant its
systematic falsification. They have a dogmatic view of history and for
them the use of any history is to prove their dogma. Their very approach
is hurtful to truth…. The Marxists contempt for India, particularly the
India of religion, culture and philosophy, is deep and theoretically
fortified. It exceeds the contempt ever shown by the most die-hard
imperialists”9
Some of the other falsehood these Secular-Marxist historians propagate
are-
1] Aryan Invasion Theory
2] Large scale destruction of Buddhists and Jain temples at the hands of
Hindus in pre-Islamic India
Let us examine the Aryan Invation Theory [AIT]. Dr.Koenraad Elst, in his
“The Vedic Evidence”10 after examining the Vedic corpus for any
evidence for Aryan invasion theory proposed by the Marxist school,
concludes- “The status question is still, more than ever, that the Vedic
corpus provides no reference to an immigration of the so-called Vedic
Aryans from Central Asia. This need not be taken as sufficient proof that
such an invasion never took place... Perhaps such an invasion from a
non-Indian homeland into India took place at a much earlier date…But at
least, such an ?Aryan invasion? cannot be proven from the information
provided by the Vedic narrative itself.” He further provides Astronomical
and Litarary evidences against the AIT in his other essays.
In his book “Myth of Aryan Invasion Theory of India”11, David
Frawley while commenting on the Political and Social Ramifications
concludes- “First it served to divide India into a northern Aryan and
southern Dravidian culture which were made hostile to each other… Second,
it gave the British an excuse for their conquest of India. They could
claim to be doing only what the Aryan ancestors of the Hindus had
previously done millennia ago. This same justification could be used by
the Muslims or any other invaders of India.
Third, it
served to make Vedic culture later than and possibly derived from the
Middle Eastern…
Fourth, it
allowed the sciences of India to be given a Greek basis… Fifth, it gave
the Marxists a good basis for projecting their class struggle model of
society on to India, with the invading Brahmins oppressing the indigenous
Shudras (lower castes)” He further concludes that- “In short, the
compelling reasons for the Aryan invasion theory were neither literary or
archeological but political and religious that is to say, not scholarship
but prejudice”
These clearly show that AIT which Marxists have been propagating is based
on assumptions and pre-conceived notion, rather than hard evidences.
Now let us examine the second claim. Sita Ram Goel12 while
comenting on the issue says- “It is intriguing indeed that whenever
archaeological evidence points towards a mosque as standing on the site of
a Hindu temple, our Marxist professors start seeing a Buddhist monastery
buried underneath. They also invent some ?aiva king as destroying Buddhist
and Jain shrines whenever the large-scale destruction of Hindu temples by
Islamic invaders is mentioned. They never mention the destruction of big
Buddhist and Jain complexes which dotted the length and breadth of India,
Khurasan, and Sinkiang on the eve of the Islamic invasion, as testified by
Hüen Tsang.”
Further he names some of the important places like Delhi, Mathura,
Hastinapur, Kanauj, Sravasti, Ayodhya, Varanasi, Sarnath, Nalanda,
Vikramasila where Buddhist and Jain temples were destroyed by the
swordsmen of Islam.Finally he concludes in the following words- “It was
also conceded that though Brahmanical, Buddhist and Jain sects and
subsects had had heated discussions among themselves and used even strong
language for their adversaries, the occasions when they exchanged physical
blows were few and far between. The recent spurt of accusations that
Hindus also were bigots and vandals like Christians and Muslims, seems to
be an after-thought. Apologists who find it impossible to whitewash
Christianity and Islam, are out to redress the balance by blackening
Hinduism” These things clearly proves the claims of JNU historians as
wrong.
The character assassination of Byrappa done by Ananthamurthy is uncalled
for and progressives and intellectuals stoop into. The controvercy
between Ananthamurthy and Byrappa ended when after few days, when he
declared that he will not take part in literary functions in future. This
is a clear case of what can be called as “Spit and Run”. This has been a
general strategy used by these pseudo-secularists.
Just few months back there was another controversy, courted by DV
Shankaramurthy, the education minister of Karnataka when he said that Tipu
Sultan was anti-Kannada and that he should not be glorified.
Then, noted Dramatist of Karnataka Girish Karnard called for an open
debate with the minister and firmly contested that Tipu Sultan was a
national hero. Previously he had written a play titled - "The Dreams of
Tipu Sultan" in which he portrayed Tipu Sultan as a magnanimous character
and national hero. This stand of glorification of Tipu Sultan and the
suppression of atrocities he committed against Hindus was countered by
S.L.Byrappa with facts and figures. But, when Karnad gave his response to
Byrappa, instead of countering the points rised by Byrappa and justifying
his glorification of Tipu Sultan, he accused Byrappa of becoming a "dhiDIr"(quick)
historian overnight.13 Another case of character
assassination.
These accounts clearly shows how these self-proclaimed “progressives” and
“intellectuals” are building an “Avarana” around the “Satya”[Truth] of
History and Religion and how they are misguiding the common Indians under
the guise of “National Ingetration” and “Communal Harmony”. S.L.Byrappa
wrote that “The relationships between communities, (Hindu and Muslim in
this context) should not be built on false foundations - but on solid
truths”14. Indeed, True National Integration can only occur
when the facts of history are accepted and a new beginning is made.
Nithin Sridhar
Send your views to author
Sources/References
1
http://thatskannada.oneindia.in/sahitya/article/280507avarana_ananthmurthy_debate.html
http://churumuri.wordpress.com/2007/06/02/sl-bhyrappa-versus-ur-anantha-murthy/
2
http://www.starofmysore.com/main.asp?type=news&item=13343
3
http://koenraadelst.voiceofdharma.com/books/negaind/ch2.htm
4
http://www.voi.org/books/htemples2/ch8.htm
5
http://www.voi.org/books/htemples1/ch2.htm
6
http://koenraadelst.voiceofdharma.com/articles/irin/genocide.html
7
http://live-views.sulekha.com/blog/post/2007/02/anavarana-by-s-l-byrappa.htm
http://rand-rambler.blogspot.com/2007/02/avarana-by-sl-bhyrappa-eye-opener.html
8
http://www.tribuneindia.com/2006/20060819/nation.htm#13
http://www.arabnews.com/?page=4§ion=0&article=78114&d=19&m=8&y=2006
/columns/OL_070609.htm
9
http://www.voi.org/books/htemples1/ch6.htm
10 http://koenraadelst.voiceofdharma.com/articles/aid/vedicevidence.html
11 http://www.hindubooks.org/david_frawley/myth_aryan_invasion/
political_and_social_ramifications/page1.htm
12 http://www.voi.org/books/htemples2/ch5.htm
13 http://www.hindu.com/2006/09/20/stories/2006092004540400.htm
http://rand-rambler.blogspot.com/2006/10/girish-karnad-sl-bhyrappa-tipu-sultan.html
14 http://rand-rambler.blogspot.com/2006/10/girish-karnad-sl-bhyrappa-tipu-sultan.html
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