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Reviving Dharma – Part 1 – The Burning of Daughter?


Nithin Sridhar The News report: The defense lawyer in the Delhi’s Jyoti Gang Rape case says- “Why don’t people first control their daughters? I’d burn my daughter alive if she was having pre-marital sex,roaming around with her boyfriend at night”. Read more at: http://news.oneindia.in/feature/why-dont-people-first-control-their-daughters-defence-lawyer-ap-singh-1305215.html ________________ My Comments: Every time, any issue regarding women comes into picture, these so called proponents of culture and tradition ask for ‘controlling daughters/sisters/wives’ etc. My question to these people is-What culture are these people talking about? This is not Hindu culture, this is not Sanatana Dharma. The most basic tenets of Dharma prescribed in scriptures is Ahimsa- Non-Violence. Ahimsa is not just non-violence but also forbearance/titaksha. One must practice Ahimsa at the level of body,mind and speech. A person, should not only not hurt others physically for his selfish or other motives rooted in … Read entire article »

Filed under: Hinduism, India, Politics, Vedic Knowledge

Nirvana Shatakam- A Translation and Commentary


This is a beautiful poem written by Adi Shankaracharya, in which the state of Jnana, the Paramartika Satya is beautifully explained. Adi Shankaracharya explains how one should investigate into the true nature of Atman/Brahman by rejecting the Anatma’s (Non-Self) that are mere superimposition on Atman. मनो बुद्ध्यहंकारचित्तानि नाहम् न च श्रोत्र जिह्वे न च घ्राण नेत्रे न च व्योम भूमिर् न तेजॊ न वायु: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥1॥ Meaning– I am not the Mind, Intellect, Ego and faculty of recollections (i.e. the 4 types of Antah-Karana); nor am I the faculty of hearing, faculty of taste, faculty of smell and faculty of sight (i.e. the Jnanendriyas- the faculties of perception). Nor am I the space, the earth, nor the fire/light nor the air (i.e. the Mahabhutas-the great elements). I am Shiva (Auspiciousness) … Read entire article »

Filed under: Hinduism, India, Vedic Knowledge

A deity can either be God or god or both


The basic philosophy of any religion relies on the acceptance of the existence of God and that of atheism on the rejection of such existence. Among theists, there have been lengthy debates, arguments and fights regarding what this God constitutes if it exists? Whether God is one or many? Whether it is God or it is god (Upper case and lower case “G”)? In an Indian scenario, we have on one extreme Monotheists claiming presence of one absolute God separate from world and on the other we have polytheists believing in presence of multiple gods, goddess and demi-gods. And apart from this, we also have Monists who claim the presence of “Only God” (denying even an existence for world separate from God). But Hindu religion as a whole has always been … Read entire article »

Filed under: General, Hinduism, India, Vedic Knowledge