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Peaceful Verses of Qur’an.

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Many Muslims as well as Non-Muslims quote some verses from Qur’an which preaches peace, and Non-Violence, while discussing Violent teaching of Islam. These people simply copy-paste from some Islamic site, which is very desperate to prove Islam is a Peaceful Religion. In this article I’ll show the real meaning of those so-called peaceful verses, using their context and the reason behind the revelation of that verse.

But let us see first, what mainly Islamic sites say about Qur’an and Peace.

“Islam as a religion is totally committed to peace and security. It views with great contempt, breach of peace, anarchy, rioting and terrorism. Muslims as Ummah are a peace-loving community. Jehad under Islam is allowed subject to certain conditions.”

One another site says,

“The very word ‘Islam’ (from the Arabic silm) connotes peace. According to a tradition of the Prophet, ‘Peace is Islam’ (Al-Bukhari). This means that peace is one of the prerequisites of Islam. Similarly, a Hadith states: A Muslim is one from whose tongue and hands people are safe. One of the attributes of God described in the Quran is‘As-Salam’, which means peace and security.’ That is to say that God’s Being itself is a manifestation of peace. Indeed, God is Peace (Al-Bukhari). In the Quran divine guidance is likened to the paths of peace. (5:16)”

So, we see what Islamic scholar say about Islam and Peace, usually there are very few verse which can be interpreted as peaceful verse in Qur’an. The very common verse which Muslims quote to prove Islam is a peaceful religion is 2:256, which reads:-

Yusuf Ali
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

This verse is usually quoted by Islamic scholar because it says ‘let there be no compulsion in religion.’ But this verse is not as peaceful as it sounds, and to prove it, let’s see the historical context of the verse. One of Islamic site explains this verse as following:-

The scholars explained that these two verses [10:99 and 2:256], and other similar verses, have to do with those from whom the jizyah may be taken, such as Jews, Christians and Magians (Zoroastrians). They are not to be forced, rather they are to be given the choice between becoming Muslim or paying the jizyah.

Other scholars said that this applied in the beginning, but was subsequently abrogated by Allaah’s command to fight and wage jihad. So whoever refuses to enter Islam should be fought when the Muslims are able to fight, until they either enter Islam or pay the jizyah if they are among the people who may pay jizyah. The kuffaar should be compelled to enter Islam if they are not people from whom the jizyah may be taken, because that will lead to their happiness and salvation in this world and in the Hereafter. Obliging a person to adhere to the truth in which is guidance and happiness is better for him than falsehood. Just as a person may be forced to do the duty that he owes to other people even if that is by means of imprisonment or beating, so forcing the kaafirs to believe in Allaah alone and enter into the religion of Islam is more important and more essential, because this will lead to their happiness in this world and in the Hereafter. This applies unless they are People of the Book, i.e., Jews and Christians, or Magians, because Islam says that these three groups may be given the choice: they may enter Islam or they may pay the jizyah and feel themselves subdued. ”

As we see in above explanation, that in verse 2:256, Allah is giving Non-Muslims a choice, between Islam or Jizyah, which Muslims say as ‘No Compulsion in religion’. If the above given explanation is true then we can’t say that this verse is peaceful. Many Islamic scholars also believe that Qur’an 2:256 is abrogated by Qur’an 9:5-6, which clearly says Muslims to fight and kill the polytheists, and leave them when they become Muslim. There is a Hadith recorded in Sahih Bukhari, which also supports Quran 9:5-6, which reads:-

Volume 1, Book 2, Number 25:

Narrated Ibn ‘Umar:

Allah’s Apostle said: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.”

So, we see that either the verse is abrogated by later revealed verse of sword, or does not mean the same which Muslims wants us to believe. Even the Sharia Law proves that, Muslims don’t practice this verse. Non-Muslims are not allowed to preach, build their House of Worship, or propagate their religion in Islamic country. [Source]

Another verse which is widely quoted by Muslims to prove that their religion support peace, and Non-Violence is Qur’an 109:6, which says:-

“For you is your religion, and for me is my religion.”

But when we look back into Historical Background of this verse, it again turns to be less polite verse, than it is said by Muslims. This verse was revealed when some Meccan leaders, Abu Jahl, Walid and others suggested compromise with Muhammad, and they said to Muhammad, that he can worship his God at the same time as the Meccan deities, or alternatively each year. [Historical Development of Qur’an, page 9]

They (Meccans) wanted peace from Muhammad, and wanted to create harmony among Muslims and Non-Muslims, but Allah instantly revealed this Chapter to reply those leaders, who demanded Harmony and Peace. So, as we see this verse is not peaceful, but was revealed to reply an offer made by Meccan leaders for peace.

Further regarding this verse, Ibn Abbas says:-

(Unto you your religion) of disbelief and ascribing partners to Allah, (and unto me my religion) Islam and faith in Allah. The verses of fighting then abrogated this and the Prophet (pbuh) did fight them’

So, even if we consider this verse peaceful, early Islamic scholars thinks says that this verse is abrogated, and prophet did fight those who did not accepted Islam.

The above quoted verse is followed by Qur’an 8:61, which says:-

And if they incline to peace, then incline to it [also] and rely upon Allah . Indeed, it is He who is the Hearing, the Knowing.

Ibn Jalalayan in his explanation to this verse says:-

And if they incline to peace (read silm or salm, meaning, ‘settlement’), then incline to it, and conclude a pact with them: Ibn ‘Abbās said, ‘This has been abrogated by the “sword verse” [Q. 9:5]’; Mujāhid said, ‘This [stipulation] applies exclusively in the context of the People of the Scripture, for it was revealed regarding the Banū Qurayza; and rely on God, put your trust in Him; truly He is the Hearer, of words, the Knower, of actions.

So, again we reached to the same conclusion that even if 8:61, 2:256,109:6 etc are peaceful verses, they are abrogated by Qur’an 9:5. Finally we can say that the Peaceful verses in Qur’an are of Meccan period when Muhammad had very less followers, so Allah did not dared to reveal violent verses, and most of peaceful verses in Qur’an is abrogated by the verse of sword which was last to be revealed when Muhammad became strong, then Allah commanded Muslims to kill Non-Believers, until they embrace Islam or pay Jizyah, and feel themselves subdued. [Qur’an 9:5 and 9:29]

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One fine evening, I was with one of my very close friend. We used to talk on hot issue like terrorism, corruption and Patriotism. Meanwhile he came up with topic of Islamic scholars who fool his audience to convert ignorant mass into Islam. I was not aware of anything about Islamic doctrine and ideology at that time, but I really had deep interest in theology. Like a Novice, I raised some objection on Islam, and I was really quite confident about my allegations. But he was successful in answering those allegations quoting Dr. Zakir Naik. This made me watch Dr Naik's videos and Peace T.V. Very soon I realized that something was fishy with his talks and claims. I planned to study sources of Islam by myself. After completing my High Schools, I gave almost all my time in studying sources of Islam. In between, I came to know some famous critics of Islam, like Sham Shamoun and Dr. Ali Sina, for whom I have lots of respect. Going through debates and articles of Ali Sina, I realized the real evil of Islam and it gave me much strength to carry on my own research. After going through loads of Book about Islam, I planned to start writing by myself, and for the first time I started writing publicly against Islam on August 2011. WordPress gave me a good opportunity to start my Blog, and now I have turned it to a registered site, hoping the end of death cult of Islam very soon. The reason behind calling Islam a death cult, is very obvious, which you can find in my articles, addressing terrorism, and Wars of Prophet Muhammad. Till date after studying the sources of Islam, I haven't face any such situation which made me feel sorry for writing against Islam. I hope, this cult ends very soon, leaving the rest of world in Peace and Harmony. 'Rahul Raj'


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2 Responses to "Peaceful Verses of Qur’an."

  1. Amanath Hussain says:

    Islam, Jihad, and Terrorism
    Jihad: one of the most misunderstood concepts in Islam
    by M. Amir Ali, Ph.D.

    “Islam” and other various Islamic terms and concepts are grossly misunderstood in the West. Muslims can hardly find anyone to blame but themselves because (a) they have failed to live by the Islamic tenants in our times, and (b) they have failed to promote understanding of Islam in the West through outreach projects. This brochure is a humble attempt to briefly explain the terms given in the title. The Institute of Islamic Information & Education (III&E) has published almost fifty brochures and several articles for promoting understanding of Islam among Muslims and non-Muslims equally. Please write to the III&E or visit their web site for more information.

    Some of the Islamic Terms

    Islam: means a commitment to live in peace through submission to the Will of God (Allah).

    Muslim: is a person who makes a commitment to live in peace through servitude to Allah.

    Jihad: means “struggle” and “strive” against evil thoughts, evil action and aggression against a person, family, society or country. Jihad may be a “justifiable war”, borrowing the Christian term.

    Mujahid: is a person who engages in Jihad for the sake of Allah according to the Quran (Muslim’s source book for guidance) and Sunnah (the teachings of Prophet Muhammad (peace be upon him). Mujahidin is the plural of Mujahid.

    “Islamic terrorism”: There is no such phrase or term in the Islamic source books of the Quran or the Sunnah and has no place in Islam.

    Sunnah: Sunnah is the preferred way of the Prophet Muhammad that includes his teaching. The sources of the Sunnah are authentic Hadith (reports of the Prophet’s sayings, doings and approvals) collections.

    The True Meaning of “Jihad”

    Jihad is usually associated with Islam and Muslims, but in fact, the concept of Jihad is found in all religions including Christianity, Judaism and political/economic ideologies, such as, Capitalism, Socialism, Communism, etc. Islam defines Jihad as striving and struggling for improvement as well as fighting back to defend one’s self, honor, assets and homeland. Also, Jihad is interpreted as the struggle against evil, internal or external of a person or a society. Jihad, in Islam, means doing any or all but not limited to the following:

    Learn, teach, and practice Islam in all aspects of one’s life at all times to reach the highest and best education in order to benefit oneself, family and society.

    Be a messenger of Islam everywhere, in every behavior and action.

    Fight evil, wrongdoing, and injustice with all one’s power by one’s hand (action), with one’s tongue (speech), or at least with one’s heart (prayer).

    Respond to the call for Jihad with money, effort, wisdom and life; yet, never fight a Muslim brother, a Muslim country, or a non-Muslim society that respects its treaties and harbors no aggressive designs against Islam or Muslims.

    Suicide under any pretext is not condoned as Jihad in Islam.

    Converting people to Islam by force or coercion is never Jihad but a crime, punishable by law.

    The concept of Muslim men rushing out to kill themselves to get “70 dancing virgins” in Paradise, is really quite silly.

    The fact of the matter is, the “companions of Paradise” are mentioned as being pure and so much above anything we might imagine on earth, so as to indicate to us they are perpetually “virgin” and are not “touched” by men or devils.

    The words “perpetual virgin” even in English, should give anyone the understanding these are not such as we have known on earth.

    There can be no mistaking the meaning in the Arabic language as to the purity and innocence of these companions.

    The Levels of Jihad

    A personal struggle within one’s self to submit to Allah, fight evil within one’s self, achieve higher moral and educational standards – Inner Jihad.

    Jihad against evil, injustice and oppression within one’s self, family and society – Social Jihad.

    Jihad against all that prevents Muslims from servitude to God (Allah), people from knowing Islam, defense of a Muslim society (country), retribution against tyranny, and/or when a Muslim is removed from their homeland by force – Physical Jihad or an armed struggle.

    The Quran defines physical Jihad as being the highest level of Jihad that one can undertake. Its reward is eternal Paradise. Muslims also know that all humans are accountable for what they have done during their life on this earth. Muslims will be asked about what they did with their lives and their level of submission to Allah on the Day of Judgment.

    Does Jihad mean Holy War?

    In Islam, there is no such thing as holy war. This terminology was generated in Europe during the Crusades and their war against Muslims. Islam recognizes Jews and Christians as the “People of the Book” because they all follow the Prophet Abraham, believing in Moses’ and Jesus’ teachings. For many centuries, Muslims have peacefully coexisted with Christians, Jews, and people of other faiths, maintaining social, business, political and economic treaties. Islam respects all humans and faiths as long as there is no religious oppression, forbidding Muslims from serving Allah, preventing others from learning about Islam, and not respecting treaties. For more information on the topic of Jihad see the brochure Jihad Explained or request brochure #18 from the III&E, the publisher of this article.

    Who is authorized to call for Jihad as a war?

    Jihad must be performed according to Islamic rules and regulations and only for the sake or in the service of Allah. The physical or military Jihad must be called by a Muslim authority, such as, a president or head of a Muslim country after due consultations with the learned leadership.

    What Does Islam Say about Terrorism?

    The term “terrorism” does not exist in the Quran or the teachings of the Prophet Muhammad. If the terms “terrorist or terrorism” are derived from a verb used in the Quran, such as 5:33 describing a “Muslim’s” terrorist acts, it is in condemnation and prescribes most severe punishment. Islam is a religion and a way of life that does not separate politics from religion. Islam is a religion of mercy, unity and most importantly peace with one’s self and others, to defend not to fight. Allah said in His Book the Quran:

    “God does not forbid you from showing kindness and dealing justly with those who have not fought you about religion and have not driven you out of your homes, that you should show them kindness and deal justly with them. God loves just dealers.” [Noble Quran 60:8]
    “Fight in the cause of God against those who fight you, but do not begin aggression, for God loves not aggressors.” [Noble Quran 2:190]
    “If they seek peace, then seek you peace and trust in God for He is the Hearer, the Knower.” [Noble Quran 8:61]
    ” and let not the hatred of others make you avoid justice. Be just: that is next to piety; and fear Allah, for Allah is well-acquainted with all that you do.” [Noble Quran 5:8]
    “But (remember that an attempt at) requiting evil may, too, become an evil: hence whoever pardons (his foe) and makes peace, his reward rests with Allah- for, verily He does not love transgressors.” [Noble Quran 42:40]
    “The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! He between whom and thee there was enmity, (will become) as though he was a bosom friend. [Noble Quran 41:34]
    Some of the Prophet Muhammad’s Teachings (Sunnah)

    He prohibited Muslim soldiers from killing women, children and the elderly, or cut a palm tree, and he advised them, “do not betray, do not be excessive, do not kill a newborn child.”

    “Whoever has killed a person having a treaty with the Muslims shall not smell the fragrance of Paradise, though its fragrance is found for a span of forty years.”

    “The first cases to be adjudicated between people on the Day of Judgment will be those of bloodshed.” Killing is the second major sin in Islam.

    “Truly your blood, your property, and your honor are inviolable.”

    “There is a reward for kindness shown to every living animal or human.”

    Islam and Human Rights

    The Quran and Sunnah encourage Muslims to respect the life and property of all mankind.

    In an Islamic State these rights are considered sacred, whether a person is Muslim or not.

    Islam protects honor, forbids insulting others, and/or making fun of them.

    Islam rejects certain individuals or nations being favored because of their wealth, power, and/or race.

    All Muslims believe that Allah created all humans free and equal, only to be distinguished from each other on the basis of God-consciousness or piety and never on the basis of race, color or ethnicity.

    Islam is a practical religion that respects all human beings and it was revealed for all mankind. Its message is that of peace and submission to Allah. Muslims believe in all the Prophets mentioned in the Bible, and the Quran. The Quran shares many moral teachings of the Old Testament and the New Testament. These three religions (and their books) were founded upon the revelations by One True God, Allah. For more information on this topic please see the brochure Human Rights In Islam or ask for brochure #7 from the III&E, the publisher of this article.

    Jihad in the Bible

    Let us see what the Bible has to say about Jihad in the meaning of war and violence. The following verses are from the Bible, New International Version (NIV), 1984

    “Do not allow a sorceress to live. Anyone who has sexual relations with an animal must be put to death. Whoever sacrifices to any god other than the LORD must be destroyed.” [Exodus 22:18-20]

    “This is what the LORD, the God of Israel, says: ‘each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’ The Levites did as Moses commanded and that day about three thousand of the people died.” [Exodus 32:27-28]

    “The LORD said to Moses, ‘Take vengeance on the Midianites for the Israelites. The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. They burned all the towns where the Midianites had settled, as well as all their camps. (Moses ordered) “Now kill all the boys. And kill every women who has slept with a man, but save for yourselves every girl who has never slept with a man.” [Numbers 31:1-18]

    (Jesus said) “But those enemies of mine who did not want me to be king over them – bring them here and kill them in front of me.” [Luke 19:27]

    “He (Jesus) said to them, ‘But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one.” [Luke 22:36]

    Differential treatment

    Muslims follow a religion of peace, mercy and forgiveness. If an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the basic tenants of Islam.

    When Timothy McVeigh bombed the Oklahoma City building, no American or Christian was labeled as a terrorist or was the target of hate crimes. When Irish Christians carry out acts of terrorism against each other and on the British Isles, the Christian religion is not blamed but individuals or their political agenda. Unfortunately, the same is not true for American Muslims and Arabs. The vast majority of Muslims or Arabs have no association with the violent events around the world yet Islam is invoked with terrorism. It is unfair to 1.5 billion Muslims of the world and religion of Islam.

    Criteria of guilt

    Innocent until proven guilty in an open court is an accepted universal principle of justice along with liberty and freedom for all humankind. However, the U.S. failed to practice the same principles for those who are not U.S. nationals. Even worse, the U.S. is creating military tribunal for secret trials because there may be inadequate evidence to prove Arabs and Muslims guilty in open courts.

    May Allah bless us all and purify our hearts from all misunderstanding, malice, hate and anger.

  2. Amanath Hussain says:

    jihad in HINDUISM……..

    Jihad (i.e. striving) in the Bhagavad Gita

    All the major religions encourage their followers to strive in good works. It is mentioned in Bhagavad Gita

    “Therefore strive for Yoga, O Arjuna, which is the art of all work.”
    (Bhagavad Gita 2:50)

    Fighting prescribed in the Bhagavad Gita too

    All the major religions of the world have prescribed fighting, at sometime or the other, especially in self-defence or for fighting against oppression.
    Mahabharata is an epic and sacred Scripture of the Hindus, which mainly deals with a fight between the cousins, the Pandavas and the Kauravas. In the battlefield Arjun prefers not to fight and be killed rather than having his conscience burdened with the killing of his relatives. At this moment, Krishna advises Arjun in the battlefield and this advice is contained in the Bhagvad Gita. There are several verses in the Bhagvad Gita where Krishna advises Arjun to fight and kill the enemies even though they are his relatives.

    It is mentioned in The Bhagvad Gita Chapter 1 verse 43-46
    (43) O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell”

    (44) “Alas, how strange it is that we are preparing ourselves to commit great sinful acts, driven by the desire to enjoy royal happiness.”

    (45) I would consider better for the sons of Dhritarashtra to kill me unarmed and unresisting rather than fight with them.

    (46) “Arjuna, having thus spoken, cast aside his bow and arrow, and sat down on the chariot, his mind, overwhelmed with grief”.

    Krishna further replies in Bhagvad Gita Chapter 2 Verse 2, 3
    “My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They lead not to higher planets but to infamy.

    “O son of Partha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy!”

    When Arjuna prefers to be killed unarmed and unresisting rather than fight and kill his cousins Kauravas, Krishna replies to Arjun by saying how this impure thought has come to you which prevents you from entering heaven. Give up this degrading Impotence and weakness of heart and arise, O defeater of enemy.

    Krishna further says in Bhagvad Gita Chapter 2 verse 31-33
    31. “Considering your specific duty as a Kshatriya, you should know that there is no better engagement for you than fighting on religious principles, so there is no need for hesitation.”

    32. “O Partha, happy are the Kshatriya to whom such fighting opportunities come unsought, opening for them the door of the heavenly planets”.

    33. “If however, you do not fight this religious war, then you will certainly incur sin, for neglecting your duties, and thus loose your reputation as a fighter”.

    There are hundreds of verses in the Bhagvad Gita alone, which encourages fighting and killing, many times more as compared to such verses in the Qur’an.
    Imagine if someone were to say that the Bhagvad Gita encourages the killing of the family members to attain paradise, without quoting the context – such a deliberate attempt will be devilish. But within the context if I say that for truth and justice fighting against the evil is compulsory, even if it be against your relatives, it makes sense.

    I wonder how come the critics of Islam, especially critics amongst the Hindus, point a finger at the Qur’an when it speaks about fighting and killing unjust enemies. The only possibility I can think of is that they themselves have not read their sacred scriptures such as the Bhagavad Gita, Mahabharata and the Vedas.

    Critics of Islam including Hindu critics speak against the Qur’an and the Prophet when they say that if you are killed while doing Jihad i.e. fighting for the truth, you are promised paradise.
    Besides quoting Qur’anic verses they quote Sahih Bukhari Vol. 4, Book of Jihad Chapter no. 2 Hadith No. 46

    “Allah guarantees that He will admit the Mujaahid in His cause to Paradise if he is killed, otherwise he will return him to his home safely with rewards and war booty”.
    (Sahih Bukhari Vol. 4, Book of Jihad Chapter no. 2 Hadith No. 46)

    There are various similar verses in Bhagavad Gita guaranteeing a person paradise if he is killed while fighting. Take the example of Bhagavad Gita Chapter 2 verse 37:

    “O son of Kunti, either you will be killed in the battlefield and attain the heavenly planets (paradise), or you will conquer and enjoy the earthly kingdom, therefore get up and fight with determination”.
    (Bhagavad Gita 2:37)

    Similarly Rigved Book No. 1 Hymn 132 Verse 2-6 as well as many other verses of Hindu Scriptures speak about fighting and killing……

    Explain Jihad by quoting Scriptures of other Religions
    Allah says in the Qur’an:

    Say: “O people
    Of the Book! Come
    To common terms
    As between us and you:
    (Al Qur’an 3:64)

    The best way to explain a misconception of Islam is to quote a similar message given in the Scripture of other religions. Whenever I have spoken to Hindus who criticize the concept of Jihad in Islam, the moment I quote similar passages from Mahabharata and Bhagavad Gita, and since they know the outline and the context of the fight in Mahabharata, they immediately agree that if the Qur’an too speaks about a fight between truth and falsehood then they have no objection but rather appreciate the guidance of the Qur’an.

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